My Redeemer Liveth
have I spoken to the reader concerning Christ crucified, who is the great hope
of the guilty; but it is our wisdom to remember that our Lord has risen from the
dead and lives eternally.
You are not asked to trust in a dead Jesus, but in One who,
though He died for our sins, has risen again for our justification. You may go
to Jesus at once as to a living and present friend. He is not a mere memory, but
a continually existent Person who will hear your prayers and answer them. He
lives on purpose to carry on the work for which He once laid down His life. He
is interceding for sinners at the right hand of the Father, and for this reason
He is able to save them to the uttermost who come unto God by Him. Come and try
this living Saviour, if you have never done so before.
This living Jesus is also raised to an eminence of glory and
power. He does not now sorrow as "a humble man before his foes," nor
labour as "the carpenter's son"; but He is exalted far above
principalities and power and every name that is named. The Father has given Him
all power in Heaven and in earth, and he exercises this high endowment in
carrying out His work of grace. Hear what Peter and the other apostles testified
concerning Him before the high priest and the council:
The God of our fathers raised up Jesus, whom ye slew and
hanged on a tree. Him hath God exalted with his right hand to be a Prince and a
Saviour, for to give repentance to Israel, and forgiveness of sins (Acts 5:30,
The glory which surrounds the ascended Lord should breathe
hope into every believer's breast. Jesus is no mean person--He is "a
Saviour and a great one." He is the crowned and enthroned Redeemer of men.
The sovereign prerogative of life and death is vested in Him; the Father has put
all men under the mediatorial government of the Son, so that He can quicken whom
He will. He opens, and no man shuts. At His word the soul which is bound by the
cords of sin and condemnation can be unloosed in a moment. He stretches out the
silver scepter, and whosoever touches it lives.
It is well for us that as sin lives, and the flesh lives,
and the devil lives, so Jesus lives; and it is also well that whatever might
these may have to ruin us, Jesus has still greater power to save us.
All His exaltation and ability are on our account. "He
is exalted to be," and exalted "to give." He is exalted to be a
Prince and a Saviour, that He may give all that is needed to accomplish the
salvation of all who come under His rule. Jesus has nothing which He will not
use for a sinner's salvation, and He is nothing which He will not display in the
aboundings of His grace. He links His princedom with His Saviour-ship, as if He
would not have the one without the other; and He sets forth His exaltation as
designed to bring blessings to men, as if this were the flower and crown of His
glory. Could anything be more calculated to raise the hopes of seeking sinners
who are looking Christward?
Jesus endured great humiliation, and therefore there was
room for Him to be exalted. By that humiliation He accomplished and endured all
the Father's will, and therefore He was rewarded by being raised to glory. He
uses that exaltation on behalf of His people. Let my reader raise his eyes to
these hills of glory, whence his help must come. Let him contemplate the high
glories of the Prince and Saviour. Is it not most hopeful for men that a Man is
now on the throne of the universe? Is it not glorious that the Lord of all is
the Saviour of sinners? We have a Friend at court; yea, a Friend on the throne.
He will use all His influence for those who entrust their affairs in His hands.
Well does one of our poets sing:
He ever lives to intercede
Give Him, my soul, Thy cause to plead,
Come, friend, and commit your cause and your case to those
once pierced hands, which are now glorified with the signet rings of royal power
and honour. No suit ever failed which was left with this great Advocate.